Que bela tradução (Inglês)
Excert do livro françês Abécédaire Deleuze, de Gilles Deleuze, do capítulo R comme Résistance.
I believe that one of the reasons for the thought it is a certain shame to be a man. I believe that the man, the artist, the writer who said it most deeply it is Primo Levi. It knew to speak about this shame to be a man. What dominated on its return of the concentration camps it was shame to be a man. It is a sentence at the same time very splendid, I believe very beautiful but it is not abstract it is very concrete shame to be a man. But she does not want to say the silly things which one wants makes him say, that does not want to say we are all of the assassins, where we all are guilty; for example we all are guilty in front of the Nazism. Firstly Levi says it admirably, that does not want to say that the torturers and the victims are the same ones. One will not make us believe that, one will not make us confuse the torturer and the victim. Shame to be a man that does not want to say one is all similar, one all is compromised (...) but that wants to say several things; it is a complex feeling, it is not a unified feeling. Shame to be a man that wants to say at the same time: how men could do that?... men i.e. others that me, how they could make Ca? and second how me I nevertheless made a pact, I did not become a torturer, but I made a pact enough to survive and then a certain shame to have survived, in the place of certain friends who did not survive. It is thus a very complex feeling. I believe that at the base of art there are this idea or this very sharp feeling of a certain shame to be a man who makes that, art that consists in releasing the life that the man imprisoned. The man does not cease imprisoning the life, to kill the life, shame to be a man, the artist it is that which releases a life, a powerful life, a life more than personal, it is not its life.
I believe that one of the reasons for the thought it is a certain shame to be a man. I believe that the man, the artist, the writer who said it most deeply it is Primo Levi. It knew to speak about this shame to be a man. What dominated on its return of the concentration camps it was shame to be a man. It is a sentence at the same time very splendid, I believe very beautiful but it is not abstract it is very concrete shame to be a man. But she does not want to say the silly things which one wants makes him say, that does not want to say we are all of the assassins, where we all are guilty; for example we all are guilty in front of the Nazism. Firstly Levi says it admirably, that does not want to say that the torturers and the victims are the same ones. One will not make us believe that, one will not make us confuse the torturer and the victim. Shame to be a man that does not want to say one is all similar, one all is compromised (...) but that wants to say several things; it is a complex feeling, it is not a unified feeling. Shame to be a man that wants to say at the same time: how men could do that?... men i.e. others that me, how they could make Ca? and second how me I nevertheless made a pact, I did not become a torturer, but I made a pact enough to survive and then a certain shame to have survived, in the place of certain friends who did not survive. It is thus a very complex feeling. I believe that at the base of art there are this idea or this very sharp feeling of a certain shame to be a man who makes that, art that consists in releasing the life that the man imprisoned. The man does not cease imprisoning the life, to kill the life, shame to be a man, the artist it is that which releases a life, a powerful life, a life more than personal, it is not its life.
posted by Morelli at 1:11 da tarde
2 Comments:
Para quem percebe françês:
Je crois qu'un des motifs de la pensée c'est une certaine honte d'être un homme. Je crois que l'homme, l'artiste, l'écrivain qui l'a dit le plus profondément c'est Primo Levi. Il a su parler de cette honte d'être un homme. Ce qui dominait à son retour des camps de concentration c'était la honte d'être un homme. C'est une phrase à la fois très splendide, je crois très belle mais ce n'est pas abstrait c'est très concret la honte d'être un homme. Mais elle ne veut pas dire les bêtises qu'on veut lui fait dire, ça ne veut pas dire nous sommes tous des assassins, où nous sommes tous coupables; par exemple nous sommes tous coupables devant le nazisme. Primo Levi le dit admirablement, cela ne veut pas dire que les bourreaux et les victimes se soient les mêmes. On ne nous fera pas croire cela, on ne nous fera pas confondre le bourreau et la victime. La honte d'être un homme cela ne veut pas dire on est tous pareils, on est tous compromis (...) mais ça veut dire plusieurs choses; c'est un sentiment complexe, ce n'est pas un sentiment unifié. La honte d'être un homme ça veut dire à la fois : comment des hommes ont-ils pu faire cela?... des hommes c'est à dire d'autres que moi, comment ils ont pu faire ca ? et deuxième comment est-ce que moi j'ai quand même pactisé, je ne suis pas devenu un bourreau, mais j'ai pactisé assez pour survivre et puis une certaine honte d'avoir survécu, à la place de certains amis qui n'ont pas survécu. C'est donc un sentiment très complexe. Je crois qu' à la base de l'art il y a cette idée ou ce sentiment très vif d'une certaine honte d'être un homme qui fait que, l'art ça consiste à libérer la vie que l'homme a emprisonné. L'homme ne cesse pas d'emprisonner la vie, de tuer la vie, la honte d'être un homme, l'artiste c'est celui qui libère une vie, une vie puissante, une vie plus que personnelle, ce n'est pas sa vie.
gostava de saber mt mais sobre esta cena mas ao mm tempo tenho mt medo de continuar a descobrir e tenho td para saber mais e mais ate ja consegui um livro de feitços tenho um problema so obsecada no jogo do copo quando posso jogo sempre
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